Pot lends itself to every form of sensory
enrichment and has been associated with
both sex and religion for a long time.

Marijuana in the Old Testament

I hesitate to call this dawning awareness religious, yet that is
what it surely is, and it will involve a full exploration of the dimensions revealed by plant hallucinogens...
-- Terence McKenna, "The Archaic Revival"

 On to a paper of magnificence

The white man goes into his church
and talks about Jesus; the Indian
goes into his tepee and talks to Jesus
-- Quanah Parker

MARIJUANA AND THE BIBLE

by The Ethiopian Zion Coptic Church

 www.ethiopianzioncopticchurch.org 

OFFERINGS OF DEVOTION

With offerings of devotion, ships from the isles will meet to pour the wealth of the nations and bring tribute to his feet. The Coptic Church believes fully the teachings of the Bible, and as such we have our daily obligations, and offer our sacrifices, made by fire unto our God with chants and Psalms and spiritual hymns, lifting up holy hands and making melody in our hearts.

Herb (marijuana) is a Godly creation from the beginning of the world. It is known as the weed of wisdom, angel's food, the tree of life and even the "Wicked Old Ganja Tree". Its purpose in creation is as a fiery sacrifice to be offered to our Redeemer during obligations. The political worldwide organizations have framed mischief on it and called it drugs. To show that it is not a dangerous drug, let me inform my readers that it is used as food for mankind, and as a medicinal cure for diverse diseases. Ganja is not for commerce; yet because of the oppression of the people, it was raised up as the only liberator of the people, and the only peacemaker among the entire generation. Ganja is the sacramental rights of every man worldwide and any law against it is only the organized conspiracy of the United Nations and the political governments who assist in maintaining this conspiracy.

The Coptic Church is not politically originated, and this was firmly expressed when we met with the political directorate of the land during the period of pre-incorporation. We support no political organization, pagan religion, or commercial institution, seeing that religion, politics, and commerce are the three unclean spirits which separate the people from their God. Because of our non-political stand, the church has received tremendous opposition from the politicians, who do not want the eyes of the people to be opened. Through its agency, the police force, the church has been severely harassed, victimized, and discriminated. Our members have passed through several acts of police brutality, our legal properties maliciously destroyed, members falsely imprisoned, divine services broken up and all these atrocities performed upon the Church, under the name of political laws and their justice.

Walter Wells -- Elder Priest of the Ethiopian Zion Coptic Church of Jamaica, West Indies

THE USE OF MARIJUANA IN ANCIENT TIMES

The use of marijuana is as old as the history of man and dates to the prehistoric period. Marijuana is closely connected with the history and development of some of the oldest nations on earth.

It has played a significant role in the religions and cultures of Africa, the Middle East, India, and China Richard E. Schultes, a prominent researcher in the field of psychoactive plants, said in an article he wrote entitled "Man and Marijuana":

"...that early man experimented with all plant materials that he could chew and could not have avoided discovering the properties of cannabis (marijuana), for in his quest for seeds and oil, he certainly ate the sticky tops of the plant. Upon eating hemp the euphoric, ecstatic and hallucinatory aspects may have introduced man to an other-worldly plane from which emerged religious beliefs, perhaps even the concept of deity.

The plant became accepted as a special gift of the gods, a sacred medium for communion with the spiritual world and as such it has remained in some cultures to the present."

The effects of marijuana was proof to the ancients that the spirit and power of the god(s) existed in this plant and that it was literally a messenger (angel) or actually the Flesh and Blood and/or Bread of the god(s) and was and continues to be a holy sacrament. Considered to be sacred, marijuana has been used in religious worship from before recorded history.

According to William A. Embolden in his book Ritual Use of Cannabis Sativa L, p. 235:

"Shamanistic traditions of great antiquity in Asia and the Near East has as one of their most important elements the attempt to find God without a vale of tears; that cannabis played a role in this, at least in some areas, is born out in the philology surrounding the ritualistic use of the plant. Whereas Western religious traditions generally stress sin, repentance, and mortification of the flesh, certain older non-Western religious cults seem to have employed Cannabis as a euphoriant, which allowed the participant a joyous path to the Ultimate; hence such appellations as "heavenly guide".

According to "Licit and Illicit Drugs" by the Consumer Union, page 397-398:

"Ashurbanipal lived about 650 B.C., but the cuneiform descriptions of marijuana in his library "are generally regarded as obvious copies of much older texts." Says Dr. Robert P. Walton, an American physician and authority on marijuana, "This evidence serves to project the origin of hashish back to the earliest beginnings of history."

THE USE OF MARIJUANA AS INCENSE

According to the Encyclopedia Britannica: "Pharmacological Cults"

"...the ceremonial use of incense in contemporary ritual is most likely a relic of the time when the psychoactive properties of incense brought the ancient worshipper in touch with supernatural forces."

In the temples of the ancient world, the main sacrifice was the inhalation of incense. Incense is defined as the perfume or smoke from spices and gums when burned in celebrating religious rites or as an offering to a deity. Bronze and gold incense burners were cast very early in history and their forms were often inspired by cosmological themes representing the harmonious nature of the universe.

The following piece was taken from "Licit and Illicit Drugs", page 31.

"In the Judaic world, the vapors from burnt spices and aromatic gums were considered part of the pleasurable act of worship. In proverbs (27:9) it is said that 'Ointment and perfumes rejoice the heart.' Perfumes were widely used in Egyptian worship. Stone altars have been unearthed in Babylon and Palestine, which have been used for burning incense made of aromatic wood and spices. While the casual readers today may interpret such practices as mere satisfaction of the desire for pleasant odors, this is almost certainly an error; in many or most cases, a psychoactive drug was being inhaled. In the islands of the Mediterranean 2,500 years ago and in Africa hundreds of years ago, for example leaves and flowers of a particular plant were often thrown upon bonfires and the smoke inhaled; the plant was marijuana."

(Edward Preble and Gabriel V. Laurey, Plastic Cement: The Ten Cent Hallucinogen, International Journal of the Addictions, 2 (Fall 2967): 271-272.

"The earliest civilizations of Mesopotamia brewed intoxicating beer of barley more than 5,000 years ago; is it too much to assume that even earlier cultures experienced euphoria, accidentally or deliberately, through inhalation of the resinous smoke of Cannabis?"

(Ritual Use of Cannabis Sativa L, p. 216.)

"It is said that the Assyrians used hemp (marijuana) as incense in the seventh or eighth century before Christ and called it 'Qunubu', a term apparently borrowed from an old East Iranian word 'Konaba', the same as the Scythian name 'cannabis'." (Plants of the Gods - Origin of Hallucinogenic Use by Richard E. Schultes and Albert Hoffman)

"It is recorded that the Chinese Taoist recommended the addition of cannabis to their incense burners in the 1st century as a means of achieving immortality."

(Marijuana, the First Twelve Thousand Years by Earnest Abel, page 5)

"There is a classic Greek term, cannabeizein, which means to smoke cannabis. Cannabeizein frequently took the form of inhaling vapors from an incense burner in which these resins were mixed with other resins, such as myrrh, balsam, frankincense, and perfumes." (Ritual Use of Cannabis Sativa L)

"Herodotus in the fifth century B.C. observed the Scythians throwing hemp on heated stone to create smoke and observed them inhaling this smoke. Although he does not identify them, Herodotus states that when they "have parties and sit around a fire, they throw some of it into the flames. As it burns, it smokes like incense, and the smell of it makes them drunk, just as wine does us. As more fruit is thrown on, they get more and more intoxicated until finally they jump up and start dancing and singing." (Herodotus, Histories 1.202.)

EVIDENCE INDICATING THE SEMITIC ORIGIN OF CANNABIS

The name cannabis is generally thought to be of Scythian origin. Sula Benet in Cannabis and Culture argues that it has a much earlier origin in Semitic languages like Hebrew, occurring several times in the Old Testament. He states that in Exodus 30:23 that God commands Moses to make a holy anointing oil of myrrh, sweet cinnamon, kaneh bosm, and kassia. He continues that the word kaneh bosm is also rendered in the traditional Hebrew as kannabos or kannabus and that the root "kan" in this construction means "reed" or "hemp", while "bosm" means "aromatic". He states that in the earliest Greek translations of the old testament "kan" was rendered as "reed", leading to such erroneous English translations as "sweet calamus" (Exodus 30:23), sweet cane (Isaiah 43:24; Jeremiah 6:20) and "calamus" (Ezekiel 27:19; Song of Songs 4:14).

Benet argues from the linguistic evidence that cannabis was known in Old Testament times at least for its aromatic properties and that the word for it passed from the Semitic language to the Scythians, i.e. the Ashkenaz of the Old Testament. Sara Benetowa of the Institute of Anthropological Sciences in Warsaw is quoted in the Book of Grass as saying: "The astonishing resemblance between the Semitic 'kanbos' and the Scythian 'cannabis' leads me to suppose that the Scythian word was of Semitic origin. These etymological discussions run parallel to arguments drawn from history.

The Iranian Scythians were probably related to the Medes, who were neighbors of the semites and could easily have assimilated the word for hemp. The Semites could also have spread the word during their migrations through Asia Minor.

Taking into account the matriarchal element of Semitic culture, one is led to believe that Asia Minor was the original point of expansion for both the society based on the matriarchal circle and the mass use of hashish."